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Saturday, March 31, 2007

Prophet Muhammad is the Mercy of God for all Mankind

Wassalatu Wassalamu Ala Saiyidina Muhammadin Nabbiyyil Ummiyi Wa Ala Alihi Wasahbihi Wassallim.

Assalamu Alaika Aiyyuhan Nabbiyyil Kareem, Rahmatulil Alameen.

Sallallahu ala Muhammad . Sallalahu alaihi Wassallam. Sallalahu Ala Muhammad . Sallalahu Ala Muhammad. Ya Nabi Salam Alaika . Ya Rasul Salam Alaika . Ya Habib Salam Alaika . Sallalahu Ala Muhammad.

The example of the Prophet Muhammad (May Peace be upon him) is the embodiment of the Qur'an itself as a living example of piety and obedience to Allah Subhanahu Wa Ta'ala.
Here are the proofs of his prophethood to all Mankind.

Prophet Muhammad in the Old Testament

Almost all the previous Prophets predicted the Prophet Muhammad, upon him be peace and blessings. Despite the changes they have undergone over time, we can still find indications to his coming in the Torah, Psalms and the Gospels.

A Prophet from among the brothers of the Israelites who resembles Moses

For example, the following verses of the Torah promise the coming of the Prophet Muhammad, upon him be peace and blessings:

The Lord said to me [Moses]: ‘What they say is good. I will raise up for them a Prophet like you among their brothers; I will put My words in his mouth, and he will tell them everything I command him. If anyone does not listen to My words that the Prophet speaks in My Name, I will Myself call him to account.’ (Deuteronomy, 18.17-9)

It is clear from these verses that what is meant by ‘a Prophet like you among their brothers’ is a Prophet who will come from the line of Ishmael, since Ishmael is the brother of Isaac, who is the forefather of Moses’ people, the Children of Israel.

The only Prophet who came from the line of Ishmael after Moses and resembled him in many ways, for example, in the bringing of a new law and waging of war on his enemies, is the Prophet Muhammad, upon him be peace and blessings.

Also, the following verse of the Bible in Deuteronomy, 34.12 (Istanbul 1885), clearly states that no Prophet like Moses did ever appear among the Israelites:

With respect to his virtues and awesome deeds, no Prophet like Moses, whom the Lord knows face to face, no longer appeared among Israel.

The Quran points to the same fact:

We have sent to you a Messenger as a witness over you, even as We sent to Pharaoh a Messenger. (al-Muzzammil, 73.15)

The sentence, I will put My words in his mouth, and he will tell them everything I command him, in the verse in question, means that the promised Prophet will be unlettered and speak whatever is revealed to him. God reiterates the same fact in the Quran:

He does not speak out of [his own] desire. It is but a Revelation revealed. (al-Najm, 53.3-4)

The Prophet who shone forth from Mount Paran

The following verse,

The Lord came from Sinai and dawned over them from Seir; He shone forth from Mount Paran. (Deuteromony, 33.2) refers to the Prophethood of Moses, Jesus and Muhammad respectively, upon them be peace.

Sinai is the place where the Prophet Moses spoke to God and received the Torah. Seir, a place in Palestine, is where the Prophet Jesus received Divine Revelation.

Paran is where God manifested Himself to mankind for the last time through His Revelation to the Prophet Muhammad, upon him be peace and blessings.

Paran is a mountain range in Makka. It is mentioned in the Torah (Genesis, 21.19-21) as the area in the desert where Hagar was left by her husband Abraham, upon him be peace, to live with her son, Ishmael. The well of Zamzam appeared in it.

As is stated explicitly in the Qur’an (14.35-7), Abraham left Hagar and Ishmael in the valley of Makka, which was then an uninhabited place within the mountain ranges of Paran.

The verse in Deuteromony, according to the Arabic version published in London in 1944 and the Ottoman Turkish version published in Istanbul in 1885), continues:

He came with myriads of holy ones; in his right hand appeared to them the fire of the Shari‘a.

This verse refers to the promised Prophet, Muhammad, upon him be peace and blessings, who would have numerous Companions of the highest degree of sainthood.

The fire of the Shari‘a alludes to the fact that the promised Prophet would be allowed, and even ordered, to fight against his enemies.

Other verses in the Old Testament:

In the Psalms of David, there is the following verse:

O God, send to us after the interregnum (after the latest of the successive prophets) one who will establish (Your) way.’1

Here, ‘one who will establish (Your) way’ refers to the Prophet Muhammad, upon him be peace and blessings.

The following verse is from the Gospels:

A verse from the Torah says:

Surely God said to Abraham: ‘Hagar will certainly bear children. There will appear from her sons one whose hand will be above all, and the hands of all others will be opened to him in reverence.’2

Another verse from the Torah:

And He said, ‘O Moses, surely I will raise up for them a Prophet like you, from among their brothers (that is, from among the children of Ishmael); I will put my Word in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I Myself will call him to account.’ (Deuteronomy, 18:18-19.)

A third verse from the Torah:

Moses said: ‘O my Lord, I have found in the Torah a community, as the best of the communities, that will be raised for (the benefit) of mankind; they enjoin the good and forbid the evil, and they believe in God. Let it be my community!’
(God) said: ‘That is the community of Muhammad.’3

This is a verse from the Psalms:

O David, a Prophet will come after you, named Ahmad (Muhammad), the Truthful and the Lord, and his community will be forgiven.4

From the Seven ‘Abdullahs, ‘Abdullah ibn ‘Amr ibn al- ‘As, who made extensive studies of earlier Divine books, ‘Abdullah ibn Salam, who was the first to embrace Islam from amongst the famous Jewish scholars, and the renowned scholar Ka‘b ibn al-Akhbar from amongst the foremost scholars of the Israelites, all pointed out the following verse in the Torah, which was not then corrupted to its present extent.

The verse, after addressing Moses, addresses the Prophet to come in the following strain:

O Prophet, verily We have sent you as a witness, a bearer of good tidings, a warner and a protection for the unlettered. You are My slave; I have named you ‘the Reliant on God’, who are not harsh and stern, and not clamorous in the marketplaces; who do not repel the evil with evil, but instead pardon and forgive. God will certainly not take away his life until He straightens a crooked nation by means of him (by causing them) to proclaim ‘There is no deity but God.’5

Another verse from the Torah states:

Muhammad is the Messenger of God; his birthplace is Makka, he will emigrate to Tayba, the center of his rule is Damascus, and his community are unceasingly occupied with praise of God.6

In this verse, for the word Muhammad, a Syriac word meaning Muhammad is actually mentioned.

Another verse from the Torah:

You are My slave and Messenger; I have named you ‘the Reliant on God.’7

This verse is also addressed to a Prophet who will emerge after Moses from the progeny of Ishmael, the cousins of the children of Isaac.

Here is another verse from the Torah:

My slave is a ‘chosen one’, who is not harsh, nor he is stern.8

The meaning of ‘Mukhtar’, a chosen one, is the same as ‘Mustafa’, a name of Muhammad, upon him be peace and blessings.

The Prophet who will come after Jesus is referred to as ‘the Master of the world’ in several places in the Gospels. (John, 14:30)

This verse of the Gospel, which has come to describe him,

With him is an iron staff with which he will fight, as will his community.9

indicates that a Prophet will come with a sword to wage Jihad. In agreement with this verse of the Gospel, the following Qur’anic verse at the end of Sura al-Fath (Victory), which refers to some other verses of the Gospel as well as the one mentioned above, also states that his community, like him, will be under the obligation of waging Jihad.

And their similitude in the Gospel is: like a seed that sends forth its blade, then makes it strong; it then becomes thick, and it stands in its own stem, filling the sowers with wonder and delight, so that it fills the unbelievers with rage at them. (48:29)

In the Torah, there is the following verse:

The flags of the holy ones are with him, on his right. (Deuteronomy, 33:2) 10

In this verse, the Companions of the Prophet are described as ‘the holy ones’, that is, his Companions are blessed, righteous, saintly friends of God.

In Chapter 42 of the Book of Isaiah, there are the following verses:

Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my spirit on him and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope. (Isaiah, 42:1-4)

These verses are certain to describe the Prophet Muhammad, who would come in the last phase of human history.

There are the following verses in Chapter 4 of the Book of Micah:

In the last days the mountain of the Lord’s temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it. Many nations will come and say, “Come, let us go up the mountain of the Lord, to the house of God. He will teach us His ways, so that we may walk in His paths.” (Micah, 4:1-2)

These verses obviously describe the Mount Arafat, the most blessed mountain of the world, and the nation of Muhammad, upon him be peace, together with the prayers and praises that would be offered by the pilgrims who would flock there from all climes.

The following verses are from Chapter 72 of Psalms:

He will rule from sea to sea and from the River to the ends of the earth.

The desert tribes will bow before him and his enemies will lick the dust.

The kings of Tarshish and of distant shores will bring tribute to him; the kings of the Yemen and Seba will present him gifts.

All kings will bow down to him and all nations will serve him.

For he will deliver the needy who cry out, the afflicted who have no-one to help.

He will take pity on the weak and the needy and save the needy from death.

He will rescue them from oppression and violence for precious is their blood in his sight.

Long may he live! May people ever pray for him and bless him all day long.

May his name endure for ever; may it continue as long as the sun. All nations will be blessed through him. and they will call him blessed. (Psalms, 72:8-17)

These verses describe the Prophet Muhammad, the Pride of the World, in a very clear way.

Since the Prophet David, has a prophet come other than the Prophet Muhammad, upon him be peace, who has spread his religion from east to west, to whose name many rulers pay tribute, and whose way so many obey with deep adoration for him, and on whom one fifth of mankind call, every day, God’s peace and blessings?

Is there anyone who fits this description other than the Prophet Muhammad, upon him be peace and blessings?

Prophet Muhammad in the New Testament

More emphatically and more frequently than any other Prophet, the Prophet Jesus, upon him be peace, gave the good tidings of the Last Prophet, upon him be peace and blessings.

The Capstone in the Gospel of Matthew

Jesus said:

Have you never read in the Scriptures: ‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes?

Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.’ (Matthew, 21.42-4)

The ‘capstone’ mentioned in the verses cannot be the Prophet Jesus for the verses refer to the crushing victories that the followers of the ‘capstone’ will win against their enemies.

No people were ever broken to pieces or crushed because they resisted Christianity. Christianity gained ground against the Roman Empire only after it had lost its original identity and been reconciled with Roman paganism.

The Western dominion over the world came after scientific thought’s triumph over the medieval Christian view of nature and was realized in the form of a ruthless colonialism.

Whereas, Islam ruled almost half of the ‘old’ world for many centuries as a religion in its original purity and its enemies were many times defeated before it.

In its struggle with other religions, Islam has always been successful. It is, again, Islam which is on the rise as both a pure, authentic religion and as a way of life, and which is the hope of salvation for humanity more than that, the Prophet Jesus himself alludes to this fact by stating explicitly that the kingdom of God will be taken away from his followers and given to a people who will produce its fruit.

Second, in a telling detail recorded in a hadith in the Sahih of al-Bukhari and that of Muslim, the Prophet Muhammad, upon him be peace and blessings, describes himself as the ‘capstone’ completing the building of Prophethood.

Paraklit, the Spirit of Truth

In the Gospel of John, Jesus promises the arrival of the Last Prophet using a variety of names:

But I tell you the truth: It is for your good that I am going away. Unless I go away, the ‘Paraklit’ will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment. (John, 16:7-8)

In these verses, the Prophet Muhammad, upon him be peace and blessings, is referred to as the Paraklit.

Paraklit11 is a Greek word meaning the Distinguisher between Truth and Falsehood. Although Christian interpreters have given this word different meanings such as Counselor (Gideons International) or Helper (American Bible Society) or Comforter (the Company of the Holy Bible), and claimed that it refers to the Holy Spirit, it is impossible even for Christians to establish whether the Holy Spirit has come down after Jesus and done what Jesus foretold he would do.

If, according to Christians, the Holy Spirit is the Archangel Gabriel, he came many times to the Prophet Muhammad, upon him be peace and blessings, to bring Divine Revelations. Further, Jesus mentioned and predicted the Paraklit with other different names, but the same function, as is seen in the following verses:

When Paraklit comes - the Spirit of truth - who comes from the Father, he will testify about me. (John, 15.26)

I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking what is mine and making it known to you. (John, 16.12-14)

I will not speak with you much longer, for the Prince of this world is coming. And I posses nothing of him. (John, 14.30)

Who has come after Jesus other than the Prophet Muhammad, as the Comforter who has comforted human beings against fear of death, against worries about the future, against spiritual ailments of all kinds?

As the Helper, who has helped mankind to attain real peace and happiness in both worlds? As the Prince of the world, who has ruled almost half of the world for fourteen centuries, and who has become the beloved of billions?

And as the Spirit of truth who testified to Jesus, brought glory to him by declaring his Prophethood against the denial of the Jews and false deification of him by Christians, and restoring his religion to its pristine purity through the Book he brought?

What shortcomings do the Western Christians attribute to the Prophet Muhammad, in contrast to Jesus and other Prophets, that, while almost all of the Christians of the ‘Middle East’ believed in him and converted to Islam within a few decades of his death, they persist in their denial of him and offer no justification?

Mawlana Jalal al-Din al-Rumi, a great Sufi saint, expresses in the following stanza the good tidings of the Prophet Muhammad by the Gospel:

In the Gospel Mustafa is mentioned with his attributes, in him is the mystery of all the Prophets; he is the bringer of happiness. The Gospel mentions him with his external form and features, and also with his personal virtues and Prophetic qualities.

In spite of the changes they have been subjected to over time, the Old and New Testaments still contain references to the Prophet Muhammad, only some of which we have quoted. The late Hussayn Jisri found one hundred and fourteen such allusions and quoted them in his Risala al-Hamidiya.

Note

In the books of other Prophets, God’s Messenger, upon him be peace and blessings, is mentioned with such Syriac and Hebrew names as correspond to Ahmad, Muhammad and Mukhtar.

In the Pages of the Prophet Shu‘ayb, upon him be peace, his name is Mushaffah, meaning Muhammad.

In the Torah, he is mentioned as Munhamanna, which means Muhammad, and as Himyata, meaning ‘the Prophet of al-Haram’.

In the Psalms, he is named al-Mukhtar, and again in the Torah, al-Hatam al-Khatam.

Both in the Torah and the Psalms, he is referred to as Muqim al-Sunna, which means the one who establishes and enforces the Divine way for mankind.

In the Pages of Abraham, upon him be peace, and in the Torah, he is mentioned as Mazmaz, and again in the Torah, as Ahyad.

God’s Messenger himself said, My name in the Qur’an is Muhammad, in the Bible Ahmad, and in the Torah Ahyad.

In the Bible, he is also referred to as ‘the Possessor of the Sword and the Staff’.

In-deed, among the Prophets who carried the sword, the Prophet Muhammad, upon him be peace and blessings, is the greatest one, who was also commanded to perform Jihad together with his community.

The Gospel refers to him also as the one who wears a crown. What is meant here by crown is turban, and it is the Arabs who have worn headcovers with a wrapper around them since ancient times. Hence, the reference is undoubtedly to the Prophet Muhammad, upon him be peace and blessings.

In the tomb of Shamun al-Safa, the famous traveler Awliya’ Calabi saw the following verses in the Gospel, written on a gazelle hide: ‘I’tun (A youth) Azribun (from the progeny of Abraham) peruftun (is to be a Prophet.) Law ghıslin (He will not be a liar.) Bent afzulat (His birthplace is Makka;) ki kalushir (he will come with righteousness;) tunuminin (his blessed name) mavamid (is Ahmad Muhammad.) Isfedus (His followers) takardis (will prosper in this world,) bist bith (and also in the next.)

Certainly, Jesus frequently gave in the Gospels the glad tidings that the most significant leader of mankind would come, and mentioned him with some names in Syriac and Hebrew, which mean, as observed by meticulous experts, Ahmad, Muhammad, and Faruq (who distinguishes the truth from falsehood).

1.Although it does not exist word for word in the present editions of the Bible, it is recorded in Hujjat Allah ‘ala al-‘Alamin fi Mu’jizat al-Sayyid al-Mursalin by Yusuf Nahbani, p. 104.

2. Although it does not exist word for word in the present versions of the Bible, it is recorded by ‘Ali al-Qari in his Sharh al-Shifa’, 1:743.

However, we read in the Torah, the following verses:

I will make the son of the maidservant (Hagar) into a nation.(Genesis, 21:13). Hagar, lift the boy up and take him by the hand, for I will make him into a great nation (21:18).

3. ‘Ali al-Qari, al-Shifa’ al-Sharif, 1:746.
4. Ali al-Qari, al-Shifa’ al-Sharif, 1:746.
5. Bukhari, Buyu’, 50; I. Hanbal, Musnad, 2:174; Darimi, 1:14-15.
6. Darimi, 1:14-15; Abu Na‘im, Dala’il al-Nubuwwa, 1:72.
7. Kastalani, al-Mawahib al-Ladunniya, 6:192.
8. ‘Ali al-Qari, ibid., 1:739.
9. Yusuf Nahbani, Hujjat Allah ‘ala al-‘Alamin fi Mu’jizat al-Sayyid al-Mursalin, 105.
10.This is almost the same in many versions of the Bible, i.e., in the one published by The Bible Company established in Istanbul, but we come across a different translation, if not an alteration, in the version published by Gideon International, which reads: ‘He came with myriads of holy ones from the south, from his mountain slopes’ (Deuteronomy, 33:2).
11. Paraclete is originally a Greek word. According to Webster’s New World Dictionary, it derives from the Greek word parakletos meaning intercessor, advocate, pleader.

However, Abidin Pasha, a nineteenth-century scholar from Yanya,Greece, who knew Greek very well and whose works on Greek literature were highly praised by Greek authorities, writes that the origin of Paraclete is piriklitos, meaning Ahmad, the one who is much praised. (Hussain Jisri, Risala al-Hamidiya, 59).

We also read in the Qur’an that Jesus predicted the Prophet Muhammad with the name, Ahmad, a synonym of Muhammad (61:6).

Christians assert that by Paraclete Jesus means the Holy Spirit, but it is questionable what connection the Holy Spirit has with interceding, pleading or advocating, which, in fact, refer to the main attributes of the Prophet Mu-hammad, upon him be peace and blessings, even though we accept that the word drives from paracletos.

Besides, it should also be noted that translators of the Gospels intentionally refrain from writing Paraclete and, instead, they prefer to translate it, but all differently.

Also, Jesus gives good tidings of the being to come not only with the name of Paraclete but also with such names as ‘the Prince of this world’ and the ‘Spirit of truth’, and with many other functions, which must, of course, belong to a Prophet, not to a ‘spirit’ or angel.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

May Allah Subhanahu Wa Ta'ala Bless The Holy Prophet Muhammad SAW and us his Ummah.

Ameen.

Source : http://www.fountainmagazine.com/

1 comment:

Ahmedinajad said...

Dear Sir,

The following issue can destroy ISLAM or ISRAEL; study it thoroughly to see if there is any truth to it.

READ THE FOLLOWING PASSAGES FROM THE BIBLE AS IT HAS IMPLICATIONS ON THE WAR AGAINST TERROR/ISLAM and the claim of Israel that god gave them the land.

If the child is an infant than the Judeo-Christian version becomes null and void and we are wasting our time and resources i.e. we could save trillions of dollars and create a more peaceful world rather than fighting against Islam the religion of Abraham, Moses, Jesus and Muhammad (peace be upon them all).

The COVENANT with Abraham and his DESCENDANTS is central to JUDAISM/CHRISTIANITY/ISLAM.

Please note this is not a competition between faiths but an attempt to decipher fact from fiction.

Genesis 21:14 Contemporary English version se below link http://www.biblegateway.com/passage/?search=GENESIS%2021;&version=46;
Early the next morning Abraham gave Hagar an animal skin full of water and some bread. Then he put the boy on her shoulder and sent them away.
GENESIS 16:16 And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ish’mael. Abram was eighty-six years old when Hagar bore Ish’mael to Abram.
GENESIS 21:5 Abraham was a hundred years old when his son Isaac was born to him.
At Genesis 22 Abraham had only 2 sons others came later.
The Quran mentions that it was Ishmael that was sacrificed hence the reference in genesis 22:2 your only son can only mean someone has substituted Ishmael names for Isaac!!
BY DOING SOME KINDERGARTEN ARITHMATIC USING ARABIC NUMBERS (1,2,3,4,5,6,7,8,9,10) NOT ROMAN NUMERALS (I, II, III,IV,V,VI,VII,VIII,IX,X) NB no concept of zero in roman numerals.
100 years old – 86 years old = 14 ADD 3 YEARS FOR ISSAC’S WEANING THAT WOULD MAKE ISHMAEL 17 YEARS OLD IN GENESIS 21:14-21
BUT IT IS A DESCRIPTION OF AN INFANT.
Carefully read several times the above passage and then tell me the mental picture you get between the mother child interactions what is the age of the child.
If the mental picture is that of a 17 year old child being carried on the shoulder of his mother, being physically placed in the bush, crying like a baby, mother having to give him water to drink, then the Islamic viewpoint is null and void.
Why is there no verbal communications between mother and (17 YEAR OLD) child?
GENESIS: 21:14 - 21 So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the (17 YEAR OLD) child, and sent her away. And she departed, and wandered in the wilderness of Beer-Sheba. When the water in the skin was gone, she cast the (17 YEAR OLD) child under one of the bushes.
Then she went, and sat down over against him a good way off, about the distance of a bowshot; for she said,
“Let me not look upon the death of the (17 YEAR OLD) child.” And as she sat over against him, the (17 YEAR OLD) child lifted up his voice and wept. And God heard the voice of the (17 YEAR OLD) lad; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar?
Fear not; for God has heard the voice of the (17 YEAR OLD) lad where he is. Arise, lift up the (17 YEAR OLD) lad, and hold him fast with your hand; for I will make him a great nation.” Then God opened her eyes, and she saw a well of water; and she went, and filled the skin with water, and gave the (17 YEAR OLD) lad a drink.
And God was with the (17 YEAR OLD) lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother took a wife for him from the land of Egypt.
The age of Ishmael at this stage is crucial to the Abrahamic faiths. If he is 17 than the JUDEO/CHRISTIAN point of view about the Abrahamic covenant is correct.
This has devastating theological consequences of unimaginable proportions.
This makes the conflict between Ishmael and Isaac and their descendants a work of fiction.
I would strongly suggest it is clear cut case of racial discrimination and nothing to do with god almighty. The scribes have deliberately tried to make Isaac the only son and legitimate heir to the throne of Abraham??
Please can you rationally explain this anomaly?
I have asked many persons including my nephews and nieces - unbiased minds with no religious backgrounds but with reasonable command of the English language about this passage and they all agree that the child in the passage is an infant.
AS THE DESCRIPTION OF ISHMAEL IN GENESIS 21:14-21 IS THAT OF AN INFANT IT CAN BE ASSUMED SOMEONE HAS MOVED THIS PASSAGE FROM AN EARLIER PART OF SCRIPTURE!!! AND HAVE GOT THERE KNICKERS IN A TWIST.
For background info on the future religion of mankind see the following websites:
http://www.islamicity.com/Mosque/Muhammad_Bible.HTM (MUHAMMAD IN THE BIBLE) http://bible.islamicweb.com/ http://news.sky.com/skynews/video/videoplayer/0,,31200-galloway_060806,00.html http://www.youtube.com/profile_videos?user=EvilGoblin George Galloway media appearances http://video.google.com/videoplay?docid=-7828123714384920696 (ISRAELI HOLOCAUST AND WAR CRIMES) http://ifamericansknew.com/ http://www.witness-pioneer.org/vil/Books/MB_BQS/default.htm (BIBLE, QURAN and SCIENCE) http://www.informationclearinghouse.info/ ANTI-WAR http://www.harunyahya.com/ (EVOLUTION DECEIPT) http://www.barnabas.net/ http://www.answering-christianity.com/ac.htm http://www.islamicity.com/ http://www.islamonline.net/english/index.shtml http://www.islamalways.com/

HOLY QURAN CHAPTER 37 verses 101 - 122
101. So We gave him the good news of a boy ready to suffer and forbear.
102. Then, when (the son) reached (the age of) (serious) work with him, he said: “O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!” (The son) said: “O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!”
103. So when they had both submitted their wills (to Allah., and he had laid him prostrate on his forehead (for sacrifice),
104. We called out to him “O Abraham!
105. “Thou hast already fulfilled the vision!” - thus indeed do We reward those who do right.
106. For this was obviously a trial-
107. And We ransomed him with a momentous sacrifice:
108. And We left (this blessing) for him among generations (to come) in later times:
109. “Peace and salutation to Abraham!”
110. Thus indeed do We reward those who do right.
111. For he was one of our believing Servants.
112. And We gave him the good news of Isaac - a prophet,- one of the Righteous.
113. We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
114. Again (of old) We bestowed Our favour on Moses and Aaron,
115. And We delivered them and their people from (their) Great Calamity;
116. And We helped them, so they overcame (their troubles);
117. And We gave them the Book which helps to make things clear;
118. And We guided them to the Straight Way.
119. And We left (this blessing) for them among generations (to come) in later times:
120. “Peace and salutation to Moses and Aaron!”
121. Thus indeed do We reward those who do right.
122. For they were two of our believing Servants.

ISHMAEL IS THE FIRST BORN AND GOOD NEWS OF ISSAC DOES NOT APPEAR UNTIL AFTER THE SACRIFICE?????
Therefore the claim that god gave the land to Israel is destroyed without the need of any WMD’s.
HADITH Volume 4, Book 55, Number 583: Narrated Ibn Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque.
During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward.
Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.”
She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers:
‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had).
When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land.
She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody.
She repeated that (running between Safa and Marwa) seven times.”
The Prophet said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?”
And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”
The Prophet added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth.”
The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’
The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it.
They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’
They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet added, “Ishmael’s mother was sitting near the water.
They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.”
The Prophet further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there.
The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.